I know what you are thinking: Mark, you forgot to tell us the Rules!
No, I did not forget them, I intentionally neglected to put all ten Rules in the first post. If I did that, you could have just read them, decided that you knew enough about them already (or that I was truly as loony as you thought I was) and saved yourself the trouble of reading the subsequent posts.
Hopefully, by parsing them out I can inspire you to spend a little time thinking about each one and what it really means.
Each of the ten entries on my list comes as both a Rule and a saying, or a little guidance note. I did this for myself because when I look over the Rules I have a tendency to try and weasel out of them by simply reading the words and not spending time focusing on what they mean. The guidance notes help me remember what I was intending when I wrote the Rule.
Probably the best example of this is Rule #1: Start with Love: There is nothing more important than unconditional love for everyone.
Now the rule-part seems very straightforward: start with love. Sure, that is simple. But the devil is in the details of the explanatory statement: there is nothing more important than unconditional love for everyone. That is anything but straightforward.
But first, what do I mean by love?
In my opinion, the English language lacks proper words to describe love. We have just that one simple word to describe the way we feel for our mothers, what we can make with our partners, or how we enjoy a hamburger. We use “love” to describe our feelings towards inanimate objects, animals, spouses, ice cream, sports teams, friends, and maybe on occasion, this blog.
I like the way Greek has four different words for love: eros for passionate love and physical attraction, philia for the love of a friend or an equal, storge for love between family members, especially parents and children, and agape for charity or empathetic love. They also do not seem to denigrate the word by applying it to non-relational, inanimate objects. So, you have to love that!
Both the Rule and the explanatory saying talk about agape love, or the empathetic, putting others first, wanting-the-well-being-of-others-over-your-own kind of love. When talking about the love that Jesus espoused, Thomas Aquinas described it as “to will the good of another.”
I mean this type of love because these are Jesus’ primary teachings: love your neighbor as yourself and love your enemies, not just your friends. I cannot presume to say I am following the example of someone if I do not put their central teaching as a core value. It is therefore critically important to start with this kind of love because it sets the foundation for the Rules. If you fail to start with love, then the rest of the Rules come apart.
There is another critical word in the saying: unconditional. This rule applies whether or not the person you are interacting with is applying the Rule towards you. This rule applies whether or not the person you are interacting with has hurt or wronged you in the past. This is the hardest part of the Rule, but it is also the key to understanding it.
Now, before you get too concerned, there is also a key word intentionally missing from the Rule: like. Just because you show agape love towards someone, that does not mean you have to like them.
Parents can understand this concept when they consider their complex feelings towards a deliberately being obstinate or willful child (just eat your peas!!). You certainly are challenged to like their behavior but, at the same time, neither your love for that child nor the reality that you have their best interest in your heart has changed. In fact, disciplining a child is actually an act of love very much in line with this rule if it is done from a place of charity and empathy, even if they do not necessarily see things that way.
There is one last caveat: the Rule does not say you have to accept someone’s abuse, neglect, injury, or bullying. The Rule does not guarantee that others will follow it. The Rule simply states that you must act towards everyone with a heart filled with agape love and charity. Agape love does not remove accountability for the actions of someone else. Agape love should compel you to confront those that hurt you in a way that is filled with compassion and empathy for them. But if that fails, you may have to remove them from your life.
Removing yourself from abuse is critical, getting even is not. You should always remove people from your life from a place of love and charity, not by punching them in the face, throwing their belongings on the front lawn, or storming into their office and angrily delivering them your resignation. Make no mistake: sometimes turning someone over to authorities for what they have done is an act of love and charity, both for the accused and for those who will encounter them in the future. But you must do it from a place of love and charity, not a place of revenge.
Rule #1 is not intuitive but I strongly believe the world works better when it is the foundation for our interactions. When people place the needs of others ahead of their own, better things happen. What would be better: you, working for yourself, competing against the thousands of people in your life, or the thousands of people in your life all working together for you? Of course, it would be better if everyone worked towards YOUR best interest, but the mystery here is that it only works if you are working in their best interest as well.
So the less straightforward part of this Rule is that it is an act of faith. You have to start working for everyone else and then have the trust, or more importantly the faith that they will eventually start working for you as well. And if they fail to do that, you have to live with the consequences.
But what consequences are there, really? So you are not the first one in a line, you simply finish a little later. So you let a car merge in front of you, how much later are you? So you skip buying a new pair of shoes and give a waitress a tip that helps pay her rent. Odds are, you already have a lot of shoes. So you visit someone at the hospital, you can watch that show on Netflix tomorrow.
And now, for the real trick: when you start doing this, you may start to realize that it is your drive to be ahead of everyone that puts most of the stress in your life. When you start to put others first, that stress magically dissipates.
There is an incredible freedom that comes from giving up trying to get ahead of everyone else.
This is a hard concept, particularly hard for us Americans because we have an innate desire for individual success. Our country was founded on the principles of individual freedoms and achieving our maximum potential. But look at your life: are you winning? Find areas where you strive to put yourself first: are these areas that increase stress or release stress? As a small experiment, take a week and put others first in those areas and see if that brings more or less freedom. See what that does to your stress.
When you have had a chance to try this, post your stories below to let others know how putting someone else first is really about being your best, happiest self.
Thanks for reading and remember: we’re all walking through a darkened city at night with a penlight. None of us are seeing more than a small piece of the landscape…